I'm literally weeping with joy and gratitude right now.
Seriously, if you believe in America as an integral nation with distinctive interests, you only have one choice.
Oh, right—there’s that other issue. The sacredness of mass immigration is the mystic chord that unites America’s ruling and intellectual classes. Their reasons vary somewhat. The Left and the Democrats seek ringers to form a permanent electoral majority. They, or many of them, also believe the academic-intellectual lie that America’s inherently racist and evil nature can be expiated only through ever greater “diversity.” The junta of course craves cheaper and more docile labor. It also seeks to legitimize, and deflect unwanted attention from, its wealth and power by pretending that its open borders stance is a form of noblesse oblige. The Republicans and the “conservatives”? Both of course desperately want absolution from the charge of “racism.” For the latter, this at least makes some sense. No Washington General can take the court—much less cash his check—with that epithet dancing over his head like some Satanic Spirit. But for the former, this priestly grace comes at the direct expense of their worldly interests. Do they honestly believe that the right enterprise zone or charter school policy will arouse 50.01% of our newer voters to finally reveal their “natural conservatism” at the ballot box? It hasn’t happened anywhere yet and shows no signs that it ever will. But that doesn’t stop the Republican refrain: more, more, more! No matter how many elections they lose, how many districts tip forever blue, how rarely (if ever) their immigrant vote cracks 40%, the answer is always the same. Just like Angela Merkel after yet another rape, shooting, bombing, or machete attack. More, more, more!The Flight 93 Election.
This is insane. This is the mark of a party, a society, a country, a people, a civilization that wants to die. Trump, alone among candidates for high office in this or in the last seven (at least) cycles, has stood up to say: I want to live. I want my party to live. I want my country to live. I want my people to live. I want to end the insanity.
This pseudonymous essay is rumored to have been written by Christopher Caldwell. The author has said the pseudonym is to protect him not from the Left, but from erstwhile conservatives.
He penned a response to the predictable pointing and spluttering by ideological conservatives.
A point from the earlier essay is worth repeating. Conservatives have shouted since the beginning of Trump’s improbable rise: He’s not one of us! He is not conservative! And, indeed, in many ways, Trump is downright liberal. You might think that would make him more acceptable to the Left. But no. As “compassionate conservatism” did nothing to blunt leftist hatred of George W. Bush, neither do Trump’s quasi-liberal economic positions. In fact, they hate Trump much more. Trump is not conservative enough for the conservatives but way too conservative for the Left, yet somehow they find common cause. Earlier I posited that the reason is Trump’s position on immigration. Let me add two others.Restatement On Flight 93.
The first is simply that Trump might win. He is not playing his assigned role of gentlemanly loser the way McCain and Romney did, and may well have tapped into some previously untapped sentiment that he can ride to victory. This is a problem for both the Right and the Left. The professional Right (correctly) fears that a Trump victory will finally make their irrelevance undeniable. The Left knows that so long as Republicans kept playing by the same rules and appealing to the same dwindling base of voters, there was no danger. Even if one of the old breed had won, nothing much would have changed, since their positions on the most decisive issues were effectively the same as the Democrats and because they posed no serious challenge to the administrative state.
Which points to the far more important reason. I urge readers to go back through John Marini’s argument, to which I cannot do anything close to full justice. Suffice to say here, the current governing arrangement of the United States is rule by a transnational managerial class in conjunction with the administrative state. To the extent that the parties are adversarial at the national level, it is merely to determine who gets to run the administrative state for four years. Challenging the administrative state is out of the question. The Democrats are united on this point. The Republicans are at least nominally divided. But those nominally opposed (to the extent that they even understand the problem, which is: not much) are unwilling or unable to actually do anything about it. Are challenges to the administrative state allowed only if they are guaranteed to be ineffectual? If so, the current conservative movement is tailor-made for the task. Meanwhile, the much stronger Ryan wing of the Party actively abets the administrative state and works to further the managerial class agenda.
Trump is the first candidate since Reagan to threaten this arrangement. To again oversimplify Marini (and Aristotle), the question here is: who rules? The many or the few? The people or the oligarchs? Our Constitution says: the people are sovereign, and their rule is mediated through representative institutions, limited by written Constitutional norms. The administrative state says: experts must rule because various advances (the march of history) have made governing too complicated for public deliberation, and besides, the unwise people often lack knowledge of their own best interests even on rudimentary matters. When the people want something that they shouldn’t want or mustn’t have, the administrative state prevents it, no matter what the people vote for. When the people don’t want something that the administrative state sees as salutary or necessary, it is simply imposed by fiat.
Don’t want more immigration? Too bad, we know what’s best. Think bathrooms should be reserved for the two biological sexes? Too bad, we rule. And so on and on.
To all the “conservatives” yammering about my supposed opposition to Constitutional principle (more on that below) and who hate Trump, I say: Trump is mounting the first serious national-political defense of the Constitution in a generation. He may not see himself in those terms. I believe he sees himself as a straightforward patriot who just wants to do what is best for his country and its people. Whatever the case, he is asserting the right of the sovereign people to make their government do what they want it to do, and not do things they don’t want it to do, in the teeth of determined opposition from a managerial class and administrative state that want not merely different policies but above all to perpetuate their own rule.
If the Constitution has any force or meaning, then “We the People” get to decide not merely who gets to run the administrative state—which, whatever the outcome, will always continue on the same path—more fundamentally, we get to decide what policies we want and which we don’t. Apparently, to the whole Left and much of the Right, this stance is immoderate and dangerous. The people who make that charge claim to do so in defense of Constitutional principle. I can’t square that circle. Can you?
(To those tempted to accuse me of advocating a crude majoritarianism, I refer you to what I said above and will say below on the proper, Constitutional operation of the United States government as originally designed and improved by the pre-Progressive Amendments.)
One must also wonder what is so “immoderate” about Trump’s program. As noted, it’s to the left of the last several decades of Republican-conservative orthodoxy. “Moderate” in the modern political (as opposed to the Aristotelean) sense tends to be synonymous with “centrist.” By that definition, Trump is a moderate. That’s why National Review and the rest of the conservatives came out of the gate so strongly against him. I admit that, not all that long ago, I probably would have too. But I have come to see conservatism in a different light. To oversimplify (again), the only “eternal principle” is the good. What, specifically, is good in a political context varies with the times and with circumstance, as does how best to achieve the good in a given context. The good is not tax rates or free trade. Those aren’t even principles. In the American political context, the good is the well-being of the physical America and its people, well-being defined (in terms that reflect both Aristotle and the American Founding) as their “safety and happiness.” That’s what conservatism should be working to conserve.
The Age of Ideology is over.